Submission to Divine Providence in the Death of Children Recommended and inforced, in a sermon preached at Northampton, on the death of a very amiable and hopeful child — Reading Notes

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In Category - Sacred Texts
Doddridge, Philip, 1702-1751 Project Gutenberg 2008 Not confirmed
Sermons, English -- 18th century; Death -- Sermons Readers of public-domain and historical texts
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Edition facts

Words 15,774
Reading time 69 min
Text sections 3

This digital edition of Submission to Divine Providence in the Death of Children Recommended and inforced, in a sermon preached at Northampton, on the death of a very amiable and hopeful child — Reading Notes is described by source-level measurements including 15,774 words, 1 hr 9 min estimated reading time, and 3 detected text sections.

The text analysis averages about 30.2 words per sentence, while the detected sections provide another way to judge how the source is divided.

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Philip Doddridge's 1740 sermon, preached after his own daughter's death, uses personal grief to argue for Christian submission. The text moves from a preface detailing his loss to a structured argument on resignation, hope for deceased infants, and the spiritual benefits of affliction.
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Philip Doddridge’s sermon, preached at Northampton on the death of his five-year-old daughter, opens with a preface that is as much a personal lament as a theological preamble. He describes the child as “formed in such a Correspondence to my own Relish and Temper” that her loss caused a degree of distress he had not thought possible. This intimate framing—the minister as bereaved parent—shapes the entire work, which he calls “the Minutes of my own Sighs and Tears.” The sermon itself then proceeds through four numbered sections, moving from the duty of submission to the hope that pious parents may entertain for their deceased infants. Doddridge’s voice is at once learned and raw, citing classical and biblical sources while confessing his own struggle to accept the divine will.

The Preacher’s Personal Stake

The preface establishes a rare autobiographical candor. Doddridge admits he could not have treated the subject coldly before experiencing such a calamity; now, he writes “as with an Urn in my Hand, which contained the Ashes of my own Child.” He anticipates criticism that his language is too full of affection, but pleads that parents will forgive the tears of a parent. This is not a detached homily but a document born of acute sorrow, and Doddridge explicitly recommends his reflections on the basis of his own experience: “they gave me a solid and substantial Relief, under a Shock of Sorrow, which would otherwise have broken my Spirits.” The reader is thus invited into a therapeutic as well as doctrinal exercise.

The Argument for Cordial Acquiescence

In the sermon proper, Doddridge distinguishes between forced submission and “cordial Acquiescence in the Divine Will.” The latter, he argues, is the only remedy for a labouring heart. He acknowledges that “remaining Corruption will work” and that a painful struggle is inevitable, but insists that this very struggle leads the Christian to review the reasons for submission, to plead them with God in prayer, and ultimately to reach a state where “the Storm is laid.” He quotes Sir William Temple’s image of tears unable to water a dead plant, reinforcing the finality of death. The progression from grief to resignation is presented as a process that requires active spiritual effort, not passive acceptance.

Hope for Deceased Infants

Doddridge’s fourth section addresses a question of deep pastoral concern: whether it is well with children who die young. He notes that Scripture “hath not passed a damnatory Sentence on any Infants” and cites the Ninevites as an example of divine compassion. He cautiously endorses the conjecture that such children “may constitute a very considerable Part of the Number of the Elect,” and points to the Abrahamic covenant as grounds for hope concerning the offspring of believers. Yet he is careful not to overstate certainty, acknowledging that children quickly show signs of moral corruption and cannot understand the Christian scheme. The tone is tender but measured, offering comfort without doctrinal overreach.

The Texture of Doddridge’s Prose

Doddridge’s style blends erudition with emotional directness. He uses classical allusions (the “celebrated ancient Story” of an urn), scriptural references (Habakkuk’s “though the fig-tree do not blossom”), and contemporary quotations (Sir William Temple) to build his case. His sentences are long and periodic, often piling up clauses before arriving at a resolution. The sermon is structured in numbered sections and subsections, giving it a scholastic order that contrasts with the raw grief of the preface. This tension between formal structure and personal anguish is the work’s defining feature: a systematic theology of mourning written by a man who is still mourning.

Readers approaching this sermon should attend to its dual nature: it is both a public doctrinal statement and a private act of grief. Doddridge’s preface is essential for understanding the emotional weight behind the theological arguments. The sermon rewards careful reading of its scriptural citations and rhetorical turns, but its power lies in the preacher’s willingness to expose his own vulnerability. For those interested in eighteenth-century pastoral theology or the literature of consolation, this text offers a rare window into a minister’s heart as well as his mind.

Reading Doddridge’s sermon, I kept thinking of how grief can soften into trust, and that reminded me of Müller’s quiet, daily dependence—how he simply kept asking, then waited. There’s something tender in both: a father’s loss, another man’s faithful patience, each finding God in the ordinary ache of waiting. Answers to Prayer, from George Müller's Narratives — Themes and Context feels like a gentler echo of that same surrender, across a century.

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